Archive for November, 2009

craddle of terrorism

November 29, 2009

what is it about Pakitan that it breed terror ? Pakistnis take to terror like a fish takes to water, myths about poverty that it breeds terror is exposed, though the poor are still brainwashed, its the rich who indulge in terror
latest Headley is realated to the pakistani PM Pro, and very soon it will will not be surprised if he is related to PM Gillani

as this Rana/Headley issue is being investogated the liks are going ever higher, to army officers, diplomats, govt officials links are being exposed in the Mumbai Attack

and now its is so obivious why pakistan is nit ready to arrest saeed for the attack, as if he is arrested he will spill the beans and evrybody will be exposed

Indian should not depend on paksitan to seek justice, and should take what action necessary to give justice to the victims
we should not have any dialogue with pakistan till saeed is arrested and hanged

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Pakiatani Tokenism

November 26, 2009

the aniversary of the mumbai attack is here, and pakistan the country involved have as a token got a case filed against a few including Kasb the true pakistani hero after denying that he is a pakistani until a fair minded pakistani newspaper traced his family who the ISI authorities hadve kidnapped and hidden away, and the other villagers threatened if they speak out, but truth has a way of comming out,
and now another set of pakistani heroes Rana and Headley have been arrested who were in contact with the pakistani consulate in USA, and the army in pakistan,
what does that mean to India ?
we should not resume talks with pakistan, till the people involved are tried and sentenced, and not just the foot soldiers but the main planners, we should not have any dealing with pakistan, the pakistani players should not be allowed to play in IPL,
Pakistan should not be allowed to get away with this at any cost
India should resist US pressure, and not succumb to their intrest, the only people who will have to safeguard India intrest are the Indians

Pakistani Myths

November 19, 2009

The convenient curtain of mythPosted by Asif Akhtar on 11 14th, 2009 s

Recently, I met some jihadis who have been in the business of holy war since the 1990s. I was surprised to hear that even though they were in support of the jihad in Afghanistan and Kashmir, they were opposed to the idea of destabilising Pakistan itself. When asked who was responsible for the suicide bombings and target killings they had an overarching theory to explain the tricky business. According to them, India, the United States, and Israel had colluded resources to create a super-agency to dishevel this entire region. Though they admitted that convincing a hardened jihadi that the government of Pakistan was also part of the enemy collaborative wasn’t too much of a stretch, they also added that a true jihadi would not be involved in the killing of innocent people.

Surprisingly enough, this whole India-US-Israel theory has a lot of popular currency these days in Pakistan, a country whose national sports should be lounge room politics and conspiracy theorising instead of cricket and hockey. The myriad of television talk-shows on every news channel are heavily relying on this theory of a triangulated axis of evil out to destroy Islam and Pakistan with one nifty stone’s throw of insurgent terror.

I don’t mean to dampen Pakistan’s highly built up superiority complex laced with self pity at the whole world’s always being out to get us, but has anyone ever thought of questioning why we always situate Pakistan at the centre of our world view? It is true that Pakistan is in the news a lot these days, and that the location of our borders in terms of resources and trade routes present significant geopolitical interests. But isn’t it a bit much to consider the current conflict in terms of issues that lie beyond the immediately obvious uses of Pakistan’s soil, and therefore hurl the current conflict in to the realm of myth and conspiracy?

Islamic mythology has obviously played a huge role in the formation of our national identity. It is telling that the history books we’re taught in school start from Mohenjodaro and Harappa, jump to the life of the Prophet in pagan Arabia, and then an interlude of early Islamic history until the likes of Muhammad bin Qasim finally brings Islam to the subcontinent. After that, the Muslim personalities involved in South Asian politics are closely followed up until the creation of Pakistan as a homeland for the Muslims.

Given this strange mix of religious indoctrination and nationalist propaganda, it isn’t a shock that our national identity is hopelessly intertwined with religion. The great ups and downs of our history are also then viewed though the mirror image of early Islamic Arabian history, starting with the Partition of 1947 where the oppressed Muslims in the land of infidels partake in a hijrah-like migration to greener pastures. This is also responsible for similar coinages as mohajir’s for people who migrated from the other side of the border, and of course the Muttahida Quami Movement as well. Looking across the border with the same deeply rooted scepticism through which we historically view pagan Mecca also comes with the national identity combo-meal.

After two wars with our neighbour that have been cloaked in the same historical-identity mirror as jihads which the Prophet Muhammad participated in – the 1965 war, where a small number of Muslims beat a larger threatening army of infidels akin to the scenario in Jang-e-Badar, and the 1971 war being similar to Jang-e-Uhad, where the Muslims suffered heavy losses owing to their greed and indiscipline. Kargil would then be seen as the Battle of the Trench, had it not ended with such a national disaster.

The idea of martyrdom has been historically very close to these times of crisis when national unity is a must. The list of the dozen or so shaheeds who gave their life for the country is also present in every textbook. Unfortunately, the idea of the martyr as a member of Pakistan’s armed forces has become one that is hotly contested in recent times, as the right to declare a martyr isn’t the sole prerogative of the Islamic Republic of Pakistan. The ISPR’s version of a shaheed in Waziristan is diametrically opposed to that of the TTP’s version of shaheed.

The same mujahids who valiantly fought in Kashmir and Afghanistan for Islam and Pakistan, seem to have turned on the Islamic Republic as the very fabric of propaganda which binds Islam with Pakistan is ruptured beyond repair. With the popularly elected government being portrayed as infidel rule propped up by the Americans, and the culture of the modern, westernised elites is labeled as shamelessness and excessive debauchery, it seems we’re caught in the middle of a storm where the hero can no longer be told apart from the enemy.

For decades, the enemy image coined in our heads has been that of the Islam-hating, darker-skinned Hindu at the eastern edge of our border. One can imagine how much violence the average Pakistanis’ worldview must have been subjected to when the heroic mujahid suddenly became the enemy, in less than a decade. A painful readjustment of the conventional enemy image is needed in order to re-galvanize the nation behind these destroyers of the idea of Pakistan.

This interesting transposition was evident in an armed forces award ceremony in which shaheeds from the current conflict were inducted into the ranks of those martyred in Pakistan’s conventional wars. The reenacted footage telegraphing each incident showed a mysterious tribal as the concealed enemy. The army also seems to be relying on foreigners being involved in the tribal areas as a way to distance the conflict from civil strife. The circulation of reports of large containers of alcohol belonging to Uzbek militants also seems to be a way of distancing Islam from the enemy.

However, it appears that instead of reevaluating things through a more rational approach, we’ve stuck to our patchwork quilt of mythological identity through a couple of quick-and-easy adjustments. As a matter of convenience for our security establishment, the principal enemy obviously remains India. But those polygamous infidels couldn’t possibly be the solely responsible for such an ingenious plan that redirects our tactics against them and literally brings the country to its knees? No, that’s not possible. So who could they possibly be in cahoots with?

Once again the answer is conveniently available from early Islamic Arabia, where the Meccan pagans were conspiring with scheming Jewish tribes. A simple transposition of the historical onto our mythological identity yields the result of India and Israel collaborating for the destruction of Pakistan, with the US sitting on the fringes like the Holy Roman Empire.

I think it’s time we quit hiding behind the convenient curtain of myth, and take the bitter pill of reality. For once, for that might help us frame this conflict in more rational terms and possibly lead us closer to a solution, rather than further feeding propaganda to the conflict. If the present reasoning of global evils out to destroy Islam and Pakistan continues, then the only answer is the apocalyptic war which is talked about in fringe mythologies related to the arrival of the Antichrist.

The last thing we want is for this to be a self-fulfilling prophecy! We need to step away from viewing this as a clash of civilisations, in terms of Islam versus the West. This is a misinformed dichotomy, since the West is not a religion, and Islam isn’t a geographical location. The more hopelessly intertwined our nationality becomes with a faux mythology, the more susceptible it becomes to being hijacked by those wishing to extract temporary gains from this vulnerability.

Lahore-based Asif Akhtar is interested in critical social discourse as well as the expressive facets of reactive art and is one of the schizophrenic narrators of a graphic novel.

ps: Moin Ansari mian pls read this article and think about it

Pakistan resposible for indian muslims plight

November 13, 2009

This article has nothing to do with the general Pakistani people. The Pakistanis whom I have met have mostly been very decent and some of the most courteous people. We are the same blood, similar cultures, same languages, same cuisines and similar dress. The prior statement is not from an Indian Muslim but from an Indian. If an Indian can be most closely identified with any other people in the whole world outside India it will be either Pakistan or Bangladesh – whether it be skin, language, cuisine, culture, music, arts or many other things.

This is also not an analysis of history as to what happened prior to the partition. I am too detached from the social and political conditions at that time to comment on them intellectually. This is just an analysis of the end results. The way an Indian Muslim looks at the things as they stand now. It has nothing to do with the people of Pakistan but it is to do either with the administration or the idea of Pakistan.

In India, across the Indian Muslim community it is widely accepted now that the partition of India was the biggest blunder that happened. Instead of safeguarding the interests of the Indian Muslims it reduced the ones who continued to live in India to a position of significantly reduced importance. It impacted the most those who needed the biggest safeguards, the poorest of the poor. A significant portion of the educated cream of the Indian Muslim community migrated to Pakistan; some say they chickened out when the push came to shove. Most of the remaining Muslims in India were poor who would be just fighting to make their two ends meet.

The first silver lining in this was that India was formed as a secular and democratic state. The constitution of India recognized that every citizen will be absolutely equal in his rights and will be free to profess, practice and propagate his religion. The goals were set in the clearest way and the struggle was to achieve the goal and not about the goal itself. It has often been a struggle for the Indian Muslims no doubt but the question has not been the constitution but it has been about upholding the spirit of the constitution. The same Nehru who is often held responsible in Pakistan for the inflexibility fought to uphold the secular fabric of India.

The second is the demographics of the country. India is a unique country, one of its kind. It is like  Europe put together in a single country. That is true whether you compare it in size, population, languages, cultures, cuisines, dress, habits and many other things. This fact itself makes it a land of huge diversity and contradictions unlike any other place in the world. This structure itself demands that people of different backgrounds have different needs in their daily lives. The result of that is the number of players that have emerged in the Indian political structure. The identities are not Hindu and Muslim so much as the Muslim League would have thought or the BJP wants.

The result of this diversity has been that even after unleashing its whole might and propaganda machinery through RSS its political offshoot the BJP, at its zenith, could never get more than 25% of the votes. It is only in Gujarat that the worst fears of the Muslims have come true. Other than many of the leaders of BJP no political party questions the Muslims about their existential and cultural position. Many political parties acted as ‘messiah’ of the Muslims and paid just lip service yet perhaps no other party other than the exception of BJP pursued harming the interests of the Muslims.

The response of the Indian Muslims has been as true citizens. The overwhelming majority of them took the path of the ballot and followed all the democratic means at their disposal. This is the reason that there were so few supporting political parties to BJP and it was able to put together NDA only when it toned down its rhetoric and agenda. When Gujarat 2002 happened and later NDA lost in the general elections some of the supporting parties found it tough to remain onboard.

As the generation that lived through or was close to the years of partition is getting replaced by those who are completely detached from it a new Indian Muslim identity is emerging. When the Indian economy was sluggish and the jobs were few, it was not meritocracy alone that was basis of governmental jobs and discrimination was easy. But now as the economy is booming and every corporation or entrepreneur wants the best hand to work for them, it is just about who has the skills to get the job done. This is evident from the recent Sachar Panel report where though Muslims are pathetically under-represented in all segments yet their best representation comes in the flagship industry of India, the IT and ITES industry.

The goals of Muslims in India are clearly cut out; safety of life and property, uprooting poverty in the community, increasing literacy and getting to the fore-front of the administrative and economic leadership of India. One of the biggest roadblocks to these is the prejudices, stereotypes and discrimination that the lowest rung of the society face. This is not because of any of the democratic institutions of the country but solely because of the people who fill them. The constitution safeguards the interests and the highest level of judiciary safeguards the interests. If the perpetrators of the Mumbai or Gujarat riots do not see the door of justice it is because of the people who shun their constitutional responsibilities.

Indian Muslims have successfully survived in India. The future only looks better. The Two Nation Theory has been falsified. India and Pakistan keep vying with each other over who has more Muslims! So what has been the contribution of Pakistan in safeguarding the Indian Muslims after the biggest blunder that had already happened in partition? In one single word: Negative. Why negative and why not zero? Because as I argue below it is negative.

The worst thing that can happen to the Indian Muslims is adding fuel to the propaganda machinery of the right wing. While Indian Muslims have their own weaknesses and moles that are responsible for this but the focus here is only on Pakistan’s contribution.

Firstly, by opposing India being a member of the Organization of Islamic Countries (OIC). In 1969, when OIC was formed and India lobbied to be included as it had the third largest Muslim population in the world Pakistan successfully lobbied against it. Pakistan looked at its strategic self-interests and not anything about safeguarding the Indian Muslims otherwise it was a significant move on the part of India to have made that move to be included in the organization as an Islamic country! If Gabon with just 10% Muslims (150,000 Muslim citizens) can be a member, it is a mockery that India with 160 million Muslims and till very recently having the second largest Muslim population on the planet is denied that status. If India was denied significant position vis a vis Muslim countries there was little incentive for her to put the strong feet of her Muslim cultural identity forward and sustain it.

Secondly, the most contentious issue of the way we look at history. The propaganda machinery of the Indian right wing does a great job in picking up all the opinions, lies and rumors against Muslim rulers and paint a picture that the presence of Muslims in India has been the biggest damage and tragedy to the Indian civilization. Whereas invaders like Ghauri and Ghaznavi are understandably condemned even the Mughals who lived in India as their own home are termed as foreigners. While Indian Muslims look at the past as a syncretic culture of great tolerance the Pakistani reading of history is music to the ears of the right wing in India. When Pakistan builds its missile programme it names these weapons as Ghauri, Ghaznavi and Babur as instruments to attack India. This just reiterates the point to every Indian listening to them and reinforcing the deep rooted prejudices.

It matters little to both the sides on this reading of history – of Hindus pitted against Muslims in the medieval ages – that Babur defeated a Muslim Ibrahim Lodhi at Delhi’s throne, Ghauri defeated Prithvi Raj’s army which was led by a Muslim and Ghaznavi had one of his top generals who was a Hindu named Tilak. It also matters little in this reading of history that when Akbar and Maharana Pratap fought at Haldighati then Akbar’s army was led by a Hindu Raja Man Singh and Maharana Pratap’s army was led by a Muslim Hakim Khan Suri. It also matters little in this reading that the Sikh Guru Arjan Dev who was executed by Aurangzeb had the foundation stone of Golden Temple laid by Mian Mir a sufi saint and had included so many sufi songs in the Sikh holy book Guru Granth Sahib. Or that Shivaji who fought with Aurangzeb had a Pathan unit and one of his most trusted aides was Didi Ibrahim, a Muslim and that Aurangzeb sent Raja Jaisingh, a Hindu to fight him. Or that when Babur defeated Rana Sanga at Panipat the latter’s army had thousands of Muslim soldiers.

Thirdly, it is the treatment in Pakistan to its minorities. The fuel to the Sangh Parivar is that while the Muslim percentage in India has marginally increased since partition that of Hindus in Pakistan has significantly reduced and they are widely discriminated against at all levels. They say that if Hindu discrimination is so deep in Pakistan then why should Muslims of India claim anything better?

The Two Nation Theory had no theological base. That is the reason that the Ulama were so much against the partition. The Prophet from his example of Madina showed a model of co-existence, where his city included the Muslims, Jews and Pagans as citizens of a rudimentary state. The two nation theory was propounded just from a social perspective. The Muslim League leaders got stuck in talking with a few on the opposite side and took them to be India. It was sad that they could not figure out that in a democracy while Muslims, quite justifiably, would not have had an upper hand so would any other section, as India is incredibly diverse by its very nature.

I don’t know about what the social context was in which partition happened but I now know for sure that the leaders who pursued it were shortsighted. Pakistan formed as an ‘Islamic’ country refused to acknowledge the rights of Bangla Muslims and the country split within 25 years. In its sixty years of existence it has been under military rule for a significant portion. The independent presence of judiciary is so impacted that its most famous Prime Ministers are either barred from entering their own country or hanged. A couple of weeks back Dina Wadia (daughter of Jinnah) wanted to spend her last days in Jinnah House in Bombay and not at any place in Pakistan. If today 13% Muslims can impact the political scene in India then definitely about 35% could have never been taken for a ride.

Now with Pakistan actively supporting terrorism in India like 26/11, they are againg pushing the indian muslims in the corner and on the defensive, and is giving the right wing parties in india something to psh their hinduvta agenda

 

 

Terror Network

November 12, 2009

another couple of american citizen of Pakistni origin have been arrested in Usa, Mr Headly and this raises a question what is it about Pakistn that breeds terrorist, is it possible to that these terrorist can operate without the knowledge of pakistani authorities,
everytime there is a bomb attack or any terrorist act in pakistn they blame india, Isreal or USA, why are the pakistnis not takling action against the person involved what are they hiding and to what end, this can point to only one direction, the pakistni authorities are slowly being talibinised, and they no longer care for pakistn as a country with border but are thinking in terms of the ulema and islamic chaliphate
as a recent report pointed out half of the army has been compromised and are no longer the professional army they once were, but are totally radicalised

Pakistan is the centre of all terrorist and a threat to world peace

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November 12, 2009

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